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Making Friends with Villagers

Banteay Kdei was the first bigger temple I stopped at during my second day at Angkor but I was already heat-exhausted. Previous two stops at Prasat Kravan and Bat Chum were very brief and Banteay Kdei itself was much smaller than Angkor Wat or Bayon I visited the day prior so there was no real reason to feel tired but the intensity of Cambodian sun is not to be taken lightly. Sweat was oozing out of every pore on my skin turning the clothes I was wearing into a mush of grease.

If I were to continue riding bicycle and exploring more temples in this heat, I needed a break to recharge. I really needed a gush of cooling breeze but since that doesn’t exist at Angkor, I had to make do with the shade of a large tree. And once I got my breath back and stopped dripping like a broken faucet, I was gonna buy a coconut. Or two.

Like all other bigger temples of Angkor, Banteay Kdei is also overrun with aggressive, in-your-face touts and pestering children who won’t leave your side. As if dealing with scorching heat was not enough of a challenge already, you are also forced to battle off these relentless hustlers. There is no escaping them. You’ll waste a lot of energy shaking one off and just as you’re ready to breathe the fresh air having gotten yourself rid of it, a new half a dozen jump down your back and you’re back to ground zero.

The entire Angkor experience is greatly bastardized by touts who won’t leave you alone for one second. You can’t stop for a moment to take a picture cause it will give them time to encircle you so you have no way to escape their clutch. You can’t take a look to the left or to the right cause there will be a groups of them there who will instantly take advantage of an eye contact you have made and will treat it as an invitation to hustle you into buying worthless junk from them.

As I was exploring Banteay Kdei, I could not wait to get out of the temple grounds cause there were just too many touts inside and they were just too aggressive. I walked hastily towards the exit hoping to find salvation behind that giant gate with four smiling faces on top. But as soon as I made it through, I was jumped by a whole host of fresh touts who were awaiting just outside. Imagine the level of frustration this puts you through.

It was like: “You got to be kidding me! You are trying to sell me the same junk the touts inside had. If I had any intention to buy any of it, I would have bought it from the touts who harassed me inside. Hack, I could have bought it from the dozens of those at Prasat Kravan where I was earlier. Better yet, I could have bought it from the thousands of them super aggressive pests I had to deal with the day prior while I was at the most famous of all temples.”

Don’t these people get it? Everyone inside was bothering me with the same pirated books. What makes them think I would have gone through great lengths to not buy any from the touts inside only to change my mind now that I stepped outside? Regardless, they got right in my face and started with their mental torture, bashing at me from every angle I could turn to. It was absolutely horrible which only added to an overall feeling of being entirely heat-exhausted.

Photo: Would You Like To Buy a Book?
Photo: Would You Like To Buy a Book?

Abused or not, I could not go on. I needed a break, a coconut and a new bottle of water to take with me. I asked the girls if it was possible to hide in a shade of that large tree to the side of the entrance, where they all had plastic chairs full of extra pirated books just in case they’re having a good day and start running out.

Pausing right in the middle of the viper’s nest came with its repercussions – obviously. While it’s normally only about half a dozen of touts you have on your back at any given time, by pausing within their operation ground I had a whole host of them outscreaming one another in desperate attempts to trick me into buying something from them. It was beyond ridiculous but I needed a break regardless. I was too sweaty to go on.

The life didn’t stop with me being there, though. It was interesting to see how quickly their focus changes. While they all were on me because I was paused in their territory, when a new tuk tuk pulled in, their attention immediately shifted towards their new prey. And from the shade of the tree, I silently watched those other tourists desperately trying to shake them off, and just shook my head at how it was yielding zero results. I heard them all swearing in disbelief, trying to explain to the touts that they don’t need any of their worthless junk but it was all in vein. Visibly devastated by this ongoing abuse, the foreigners had to take it all in disgust.

Because Angkor touts seem to have territorial agreements between one another, entering a new territory means the end of abuse from one group, and the beginning of abuse from another. So when new tourists I saw coming escaped the grip of the touts operating in front of Banteai Kdei by entering the temple, they exposed themselves to the touts inside and the focus of the touts outside, which got temporarily shifted away from me was once again redirected back to me.

This pattern kept repeating with each new tourist (or a group of tourists) that made a stop at Banteay Kdei. Each time someone new came, they all went running to encircle them and when they walked inside the temple (aka outside their territory), they came back to me as even though I was just resting, I was still a foreigner and that translates to endless attempts to sell me something.

An interesting thing happened, though. After a good while and numerous attempts to make money at me, some of the girls eventually eased up on hustling and started to talk to me like friends. We talked about the country I came from as well as the country I was in, we talked about the way relationships work in Cambodia, about life in the village they were from, as well as a bunch of regular whinery Cambodians seem to be professionals at – how poor they are and how difficult it is for them to survive.

This was interesting because this whinery lands them with a lot of free stuff. The poorer they make themselves look in the eyes of dozens of foreigners they came in touch with every day, the more they get from them in donations and sponsorships. The girls I met had their English classes, their motorcycles, their expensive clothes – so many things paid for by people they abused during the course of their “duty”. They are used to getting handouts so an alternative is not an attractive option for them. The alternative, of course, is to invest time and effort into studying so as to acquire a skill that could land them a job and a career. But that requires hard work, dedication, sacrifice and in the end puts you in a position of having to go to work and deliver results as per your employer’s requirements. Then they would be able to buy their own motorcycle, their own clothes and pay for their own further education. But who can be bothered to do that. It’s much easier to just get in front of the temple and whine about how poor we are and be handed that out for free. So they do precisely that. And foolish foreigners, who have not been lucky enough to have someone pay for their education, go to work every day and dedicate the best days of their lives to earning money in the sweat of their own brow, end up falling for the trick and the handouts keep pouring in. Thus the culture of handouts gets enrooted deeply in the minds of the people who don’t even try to improve their own lives. But let’s get back to me making friends with the villagers.

I was definitely more heat-exhausted than I would have liked to admit so I spend good one and a half hour chatting away with those new found friends. Three of the girls in their early twenties were particularly nice to chat with as they were the only ones operating outside of the temples that were old enough to eventually get the fact that I’m simply just resting before the rest of my journey and am not buying anything other than coconuts and water.

Most of the touts harassing tourists are children deployed by their parents, though. It’s a perfect case of child slavery where parents are the masters. Instead of going to school, children are forced into spending their whole days at the temples to abuse foreigners because it’s easier for a child to pull off fake tears with lies to land some cash. These children are taught basic phrases that are proven to work the best. They often involve open lies, such as that they have no parents and need money for school, none of which is true. The “where are you from?” response to being told “No” is also a common phrase these children are taught.

Other than that, most of these children are too young to understand the foreign language well enough to get it when you’re trying to explain why you can’t buy anything from them. So they will just follow you around while continuously mumbling their memorized chants and you’ll have absolutely nothing to work with to get them off your side.

It was a little better with Saly, Sarein and Sokai (or Kai for short) who were past their twenties and spoke better English. After they’d failed to sell me their books the tenth time and after I’d repeatedly made myself clear about being unable to buy anything from them, they eventually stopped harassing me and only came over for a chat. They took off each time a new tourist showed up, but after the tourists entered other tout’s territory and there was nobody else to harass, they came to me to talk. It’s a long day they have at the temple (they start at dawn, which is often before 6am and “work” until dusk, which is at around 6pm) so killing time while they’re waiting for their next prey with someone new helped them get through the day faster.

This break I took eventually turned out being quite an interesting experience. I made new friends with those three girls and ended up spending almost every day of the rest of my stay in Cambodia with them. Saly and Sarein lived in the village on the south bank of Sras Srang, opposite Bantey Kdei temple, while Kai lived with her mother in the village along the road lining the northern bank. Child slaves never actually stopped bothering me, not even after months of coming there day in, day out, but this was definitely the most authentic Cambodian experience I could have asked for.

Praying Mantis Pictures

It was while exploring Banteay Kdei temple ruins when I first saw a Praying Mantis out in the wild. While this is no big deal to many people, we don’t have those in Canada so I was pretty excited to have spotted it there and gotten a chance to take pictures.

Photo: Praying Mantis I Spotted at the Banteay Kdei Temple
Photo: Praying Mantis I Spotted at the Banteay Kdei Temple

This little bug was trying to look inconspicuous by sitting on a stone heated by the sun. Unfortunately, I only had my wide angle lens with me so the chances of taking a decent close up picture of it were nonexistent. Having had no previous experience with Praying Mantises, I didn’t know how vicious they were with humans.

Even though I didn’t have appropriate lens on my camera, I still wanted to take at least some pictures of it but with wide angle lens on, the only way get it was by shoving the camera in its face (even then too broad of an area would be captured, but that’s all I could do). But what are Praying Mantises capable of? Will it jump on my hand when I get too close and bite? I didn’t know for sure so I kept what I considered a safe distance.

Photo: Praying Mantis Enjoying the Warm Rays of Cambodian Sun
Photo: Praying Mantis Enjoying the Warm Rays of Cambodian Sun

I’ve seen many more Praying Mantises since and never had any of them attempt to attack me so I’m guessing my concerns were unfounded. I even had Praying Mantises spring out of the grass and land on my leg on a few occasions but there’s never been any attempt to bite me or anything of sort. So I guess after some experience with those I can safely assume that although Praying Mantises are pretty vicious with insects they feed on, when it comes to objects much larger in size, they play it nice.

Banteay Kdei Temple

Banteay Kdei temple doesn’t get the buzz and attention it deserves. It was built by king Jayavarman VII, the same god-king who built Angkor Thom and Bayon (notorious for its face towers) and as such, Banteay Kdei contains architectonic elements resembling other structures built during the reign of Jayavarman VII. For me personally, Banteay Kdei and Sras Srang – which is just on the opposite side of the road – were the very locations where I spent most of my time during my stay in Cambodia. This makes Banteay Kdei my biased favorite.

Photo: Banteay Kdei is a Small but Complex Temple
Photo: Banteay Kdei is a Small but Complex Temple

Banteay Kdei, the Khmer name of which means “The Citadel of the Cells” was built in the late 12th, early 13th centuries. Its gopuras (gateways) are crowned with the same face towers that adorn Victory Gate (as well as other gates) of Angkor Thom. Unfortunately, the sandstone used for construction of Banteay Kdei was not of the finest quality and the workmanship of stone masons was nowhere near that of the masters who built Prasat Kravan so the temple fell into a dilapidated state in which it can be found today. Much of the galleries within outer and inner enclosures are in a great state of collapse.

Scholars say that Banteay Kdei was built to be a Mahayana Buddhist temple but even though it was used as a monastery by the monks who dwelt within for centuries, the inscription stone that would contain detailed information about which divinity the temple was originally dedicated to has gone missing.

Photo: Collapsed Corridors of Banteay Kdei
Photo: Collapsed Corridors of Banteay Kdei

Even though similar in layout to Ta Prohm and Preah Khan temples, Banteay Kdei is smaller and not as elaborate. There is only one level on which the structure stands and contains two concentric galleries enclosed within two successive walls. Banteay Kdei faces east with east wall of its outer enclosure containing the main gopura which serves as the main entrance (from where you will get in). Part of the eastern outer wall is collapsed – it’s to the right of the main entrance when facing it from the outside but even though I tried, I was not allowed to enter from there. I saw both wandering live stock and locals get in and out of there, though.

As mentioned above, the main gopura is surmounted by a tower containing four faces of smiling Lokeshvara with features closely resembling king Jayavarman VII. If you look closely, you will also notice three small sculptures of Buddha carved at the base of the tower, at the meeting point of each two faces. The gopura itself is flanked on both sides by garudas (mythical birds) which I always used to think were related to Hinduism but as I had learned, they also apprear in Buddhist mythology.

Photo: Faces of Lokeshvara Surmounted Atop the Gate to Banteay Srei
Photo: Faces of Lokeshvara Surmounted Atop the Gate to Banteay Srei

An intriguing thing can be seen to the right of east gopura – step in that direction and focus on the carvings of Apsaras. You may notice what appears to be the bullet holes. I asked locals about it but no one had an answer for me. They certainly look like bullet holes, unless someone tried to deliberately damage the structures by hitting these carvings with sharp, pointy hand tools. If they are bullet holes, I hope they are the remnants of Khmer Rouge activities, not contemporary violence of locals residing within Angkor. Check out the video that shows the holes and judge the cause for yourself:

Once inside, I found myself walking along the cruciform terrace that’s slightly elevated above the ground and is decorated on both sides by stone statues of lions and nagas forming balustrades. As I progressed along, I paused at the few, but piquant carvings. I noticed that the towers of the galleries inside resemble those of Angkor Wat giving an impressions of mixed styles (I’m not an expert, don’t quote me on that one). Banteay Kdei also has a few spots of massive trees growing on top of ancient stones, which is a sight to behold.

There is a rectangular courtyard to the east of the central temple which may have been used as venue for Apsara performances. The exterior of the courtyard is decorated with figures of dancers and its name translates into “The Hall of the Dancing Girls”.

Photo: Duo of Dancing Apsaras at The Hall of the Dancing Girls
Photo: Duo of Dancing Apsaras at The Hall of the Dancing Girls

At the entrance to Banteay Kdei there is a sign mentioning that the preservation works on the temple are conducted with an assistance from Sophia Mission, Tokyo. Still, despite funding from Japan and some woodwork enclosing parts of the temple, most of it is unrestored. It looks and feels very ancient inside and unlike Angkor Wat or Bayon, can be enjoyed without sharing with hundreds of other tourists at the same time.

Somehow, even though Banteay Kdei is truly spectacular, most companies that provide pre-packaged tours don’t include it in their itineraries. You will see buses full of tourists drive by it at high speeds disrespecting all other traffic participants, never making a stop there. Still, because the temple is on the small circuit, it does get a fair share of visitors. Temples on the grand circuit are far more deserted with myself being the only person when I was there. If you are headed to Angkor, don’t miss out on Banteay Kdei.

More pictures of the temple are at the Banteay Kdei Photo Gallery.

Banteay Kdei Photo Gallery

The mystery surrounding Banteay Kdei temple is intriguing. Because a marker stele that would contain information about who built the temple and why has never been found, all we can do is guess. What we do know is that Banteay Kdei was constructed over a site of a smaller temple and served as a monastery for the monks during the reign of Jayavarman VII. His successor, king Jayavarman VIII vandalized Buddha images installed within during Jayavarman VII in an attempt to promote Hinduism. The photo gallery below contains pictures of Banteay Kdei I took in September 2009.

Bat Chum

Prasat Bat Chum temple ruins is a bit tricky to get to but it wasn’t as difficult as some make it. This temple is one of the least visited structures on the small circuit – the most popular itinerary taken by vast majority of visitors to Angkor Archaeological Park – due to its location (slightly off the paved road through Angkor), size, insignificance and great state of ruin.

Photo: Prasat Bat Chum, Angkor, Cambodia
Photo: Prasat Bat Chum, Angkor, Cambodia

To get to Bat Chum, I left Prasat Kravan and followed the road north, towards Sras Srang royal bath lake and grand Banteay Kdei temple. The turn-off with the dirt road leading to Bat Chum has an arrow sign letting you know that this is the right turn you need to take to get to the ruins. It is proceeded by a small, detached police station and has a wooden shack on the corner selling stuff for the locals. Banteay Kdei temple is only a short ride from there so if you see an ancient wall with the gate crowned by a tower with four faces on your left, you’ll know you had missed the turn off.

After the turn off to the right, I rode a bit down the dirt road, then turned left and later left again. The road eventually lead me to Bat Chum but because it was unpaved, it could be a bit challenging when taken after heavy rain. Luckily for me, three days of intense sunshine with no rain kept the dirt road dry and dusty, which is easier to ride on than wet and dirty.

What I found when I got to Prasat Bat Chum were three hills of brick that were once towers sticking out of the ground. All three towers sit on the same platform and face east. At the time of my visit (September 2009), the northern tower (prasat) was surrounded with scaffolding implying that it’s undergoing restoration works, but there were no workers in vicinity (hopefully there are some international workers involved). Three kids from a nearby village kept me company while I was exploring the temple, persistently insisting on giving them a “dolla” each.

Photo: Prasat Bat Chum Stairway to the Central Tower
Photo: Prasat Bat Chum Stairway to the Central Tower

Kavindrarimathana, an educated minister of then king Rajendravarman believed to have been responsible for the design of East Mebon, Sras Srang and (possibly) Pre Rup also designed Bat Chum and had the praise of his work inscribed on the temple’s door jambs. Kavindrarimathana remains the only Khmer architect involved with design of ancient Angkor temples whose name is known. Even though Khmer kingdom was dominated by Hinduism when Bat Chum was constructed (mid 10th century) the temple was built to be a Buddhist temple (Kavindrarimathana was a Buddhist) which makes it not only one of the oldest, but also most unique.

An enclosure wall and a moat that once surrounded Prasat Bat Chum are in such desolate state, you have to focus to see where they once laid. Stone lions guard the entrance to the central tower with two of them seated at the bottom of the staircase, but only one out of two that used to be on top is still there. The doorway of the main prasat is crowned with a lintel that contains nicely preserved (or restored?) carvings. Given the advanced state of ruin the rest of the temple is in, this lintel as well as the octagonal colonettes on the sides of the doorway are in an intricately good shape.

Photo: This Could Be a Restored Lintel That Will Go Above the Door of the North Tower
Photo: This Could Be a Restored Lintel That Will Go Above the Door of the North Tower

As an interesting fact, the inscriptions found on Bat Chum’s door jambs also allegedly contain ancient “No Parking Here” signs requesting the elephant owners to keep their beasts away from dykes to prevent their damage.

Prasat Kravan Temple

New day, new Angkor temples to explore. I went to do the rest of the temples on the small circuit but this time around doing it the right way – counter-clockwise so as to catch them in good lighting, with sun illuminating their faces, not backs (temples are normally built facing east). Prasat Kravan, small five tower temple from the 10th century the name of which means Cardamom Sanctuary was the first on the way.

Photo: Prasat Kravan Temple - the Front Face
Photo: Prasat Kravan Temple - the Front Face

According to the inscription on the temple’s door jambs, Prasat Kravan was dedicated to Hindu god Vishnu and had a statue of it placed within in 921AD. Moat once surrounded Prasat Kravan, but there was but a big puddle of it left when I visited the temple. Several carvings of Vishnu and Lakshmi decorate the interior of central and northern towers respectively, with the other three were left undecorated. Prasat Kravan underwent extensive restoration works and was brought to its current splendour in 1968.

Researchers are divided as to the sponsor of Prasat Kravan with some believing it was king Harshavarman I who ordered its constructions while others say it was Isanavarman II. Then they are some who maintain it was not the king who had the temple built, because of its unusual location and architectonic style. Either way, stone masons who built the temple sealed it so well the mortar-free joints are as tight today as they were a millennium ago. The bas reliefs found within the temple’s interior resemble the art of the Cham people which makes Prasat Kravan unique.

Photo: Prasat Kravan Temple from the Rear
Photo: Prasat Kravan Temple from the Rear

Doorway of the central (tallest) tower is flanked on both sides by 2 meters tall carvings of guardians sculpted in sandstone. Stone lions also guard the stairways leading up to each of the towers but nowadays only five are still there, the other five are missing (probably decorating a villa of some millionaire who paid a few bucks to the thieves who stole it). Central tower is the tallest of them all, but south tower still has two layers of the roof that may have once decorated each of the towers. Because Prasat Kravan faces east, the doorways to the towers are on the eastern walls but all other walls contain their own set of fake doors.

Prasat Kravan is a smaller temple so it is often skipped or avoided by large tour operators. Because of that it’s not as overrun with touts and pestering children as other, bigger temples on the small circuit. There is a line of shops along the side of the causeway leading to Prasat Kravan with sellers getting in your way as you approach the temple to force you into pausing so they can pester you into buying something from them, but luckily they are not as plentiful as causeways to bigger temples.

Photo: Prasat Kravan Central Tower Has Doors Flanked by Guardian Carvings and Stone Lions Guarding the Stairs
Photo: Prasat Kravan Central Tower Has Doors Flanked by Guardian Carvings and Stone Lions Guarding the Stairs

Prasat Kravan is a smallish structure so it only takes a few minutes to thoroughly explore, but while I was there, I was approached by two separate individuals who attempted to pull the same guide trick as that guy at Thommanon did. They walked right up to me and started telling me about interesting facts related to the temple and advising me of good photography angles seeing that I had a big camera hung on my neck. Having had this attempted on me before, I knew very well where this was going to lead and just vehemently ignored each of the men, strictly following my own pace and going where I wanted to go, not where they said I should go. It worked and each of them gave up after a couple of minutes.

Photo: Bas Relief of Lakshmi Goddess, Consort of Vishnu at Prasat Kravan
Photo: Bas Relief of Lakshmi Goddess, Consort of Vishnu at Prasat Kravan

It was early morning yet, but the sun was already beyond intense. Prasat Kravan was my first stop of the day and I was already drenched in sweat. I had a long way ahead of me and a lot of bike riding to do. I replenished lost fluids out of the bottle of Water O I had on me, mounted my bike and rode off to the nearby Bat Chum ruins.

Local Cambodian Restaurant

While most locally run Cambodian businesses are not very customer friendly, there were exceptions worth doing business with. One of them was a local Cambodian restaurant on the east bank of the Siem Reap river, a block north of the independence bridge (about three houses back). The restaurant was clearly not targeting tourists as it was not on any popular tourist path and it didn’t even have an English name. None of the staff spoke any English, but where there is will, there is way to communicate.

Photo: This Local Cambodian Restaurant Has No English Name
Photo: This Local Cambodian Restaurant Has No English Name

Even though this restaurant was locally owned and run, it did not support discrimination and the same rates applied along the full spectrum of customers, regardless of their color of skin. Menu had items listed in Khmer language with some English translations to the right of it. Those translations seemed to have been put together by consulting a dictionary, instead of an English speaking person and had to be taken with a grain of salt, but gave reasonably clear idea as to the dish. There were occasional surprises, though:

Several items in the menu were translated into English as “Chicken and Vegetables” however what it ended up being was chicken stomachs with vegetables. Similarly, there would be a column of five dishes each with different Khmer name, but English translation for each of them was the same. The very first meal I ordered had its name listed in English as “Fried Egg with Tuna”. This was pretty close to what I got, except that the fish that came within this uniquely looking and tasting omelette was not tuna. It was some small, fresh water fish. Not a big deal.

Photo: This is What My Favorite Local Cambodian Restaurant Looked Like Inside
Photo: This is What My Favorite Local Cambodian Restaurant Looked Like Inside

The same menus were used by everyone – locals and foreigners alike and the same prices applied to everyone equally. Everyone regardless of their ethnic background also received the same level of service and courtesy, although I could only compare it with myself as I have never seen another foreigner ever dine in that restaurant. Still, despite being a foreigner, I have never been charged extra just because I looked different.

Photo: All Customers Get More Rice Than They Can Eat
Photo: All Customers Get More Rice Than They Can Eat

Virtually every meal they had in the menu was listed at mere 7,000 Riels (approximately $1.75) which included unlimited rice and tea (within reason, of course). Best of all, despite being a local restaurant, all customers were provided with safe-for-drinking ice to cool the tea down with. This was great since many locally run eateries use cheaper, industrial ice which is produced in unsanitary conditions using unsafe tap water. For your information – safe ice has smooth, cylindrical shape with hole in the middle of it, whereas unsafe ice is just an irregularly shaped crushed mass.

Photo: Safe Ice Served by the Local Cambodian Restaurant
Photo: Safe Ice Served by the Local Cambodian Restaurant

Food in the restaurant was fantastic. Preparation never took too long and every dish I tried had great taste to it. I also asked the students in my English class to teach me how to request no MSG in my food in Khmer language because no one in the restaurant spoke any English and I wouldn’t be able to continue dining there if they kept adding it to my food. Luckily, the cook had no issue with cooking without MSG for me so I was all set. BTW, it’s easy to remember how to say No MSG in Khmer – it sounds very similar to saying “No BJ” in English. You literally just use the abbreviation of “blowjob” and add “No” before it. If you can memorize “No BJ, no masau soup” they will know exactly what you are asking for and will gladly leave it out of your food.

Photo: Customers Also Got Complimentary Chilli Peppers
Photo: Customers Also Got Complimentary Chilli Peppers

For a few weeks, this local Cambodian restaurant was my favourite place for eating. It got pretty busy around lunch hour so I tried to avoid going there at noon but outside of breakfast (very early in the morning), lunch and dinner times the place was quiet and enjoyable. Everything was a little too perfect about it. They did not discriminate, food was great and well priced, ice was safe and No MSG requests were complied with. They never tried to overcharge me just because I was a foreigner so I kept supporting the business until the day the owner crossed the line and attempted an overcharge.

Photo: Fried Morning Glory with Fish - My Favorite Dish
Photo: Fried Morning Glory with Fish - My Favorite Dish

It was after a very long time of regularly dining there and never having a problem, when some woman walked in with a tray full of rice cakes. These were small, pinky sized rolls of rice wrapped in a banana leaf. Presence of raisins and some other fruit gave them slightly sweet taste which worked perfectly as an after-meal desert. Because this took place after I had spent more than a month in Cambodia, I could already understand some of the language, especially the numbers, so I overheard her asking for 100 RielS when she was offering the cakes to other customers (other locals who were also dining in the restaurant).

After having offered her rice cakes to everybody else, the woman eventually came to me. I had just finished my meal and the owner of the restaurant was by my table as I was paying for my food. Realizing that the woman didn’t speak any English, I made a hand sign with the money I was still holding in my hand for her to show me how much per cake. At that point the owner of the restaurant who was still by my table and felt compelled to “help” me understand the price took the receipt and wrote “200” on it.

Photo: Complete Meal for 7,000 Riels. Too Bad the Owner Got Greedy
Photo: Complete Meal for 7,000 Riels. Too Bad the Owner Got Greedy

I ended up buying that one cake for 200 Riel but felt like this was a major breach of trust. Needless to say, it was the last time I dined in the restaurant. He was always fair with me before so it was really disappointing to reach the point at which he would try to rip me off because I was a foreigner. Was the desire to earn easy 100 Riels by overcharging a foreigner really worth losing a loyal customer?

Is Siem Reap Safe?

Siem Reap is the main tourist hub of Cambodia. Vast majority of foreigners who visit the country go there to see the ancient temples of Angkor and Siem Reap is where they stay and spend most of their time while they’re at it. Since violent crime in Cambodia can be a serious issue, it is perfectly legitimate to be concerned about personal safety while staying in town. Is Siem Reap safe for visitors or not? Let’s take a look at it:

It is understandable that Siem Reap is a major cash cow for the government of Cambodia. It starts with the purchase of the visa most foreigners who just wish to visit the Angkor Archaeological Park need to buy, takes a whole new level with payment of Angkor entrance fees and continues through fees (and bribes) paid by tuk tuk drivers, guides, tour operators and other “service” providers for the privilege to conduct business in this lucrative area.

With Angkor being such a massive money maker, Cambodian government certainly has the foremost interest to ensure nothing too newsworthy (like hostage taking and murder of a 3 year old Canadian boy in 2005) happens to a foreigner during their stay in Siem Reap. Increased police presence is the result. Luckily for visitors, the police stationed to patrol Siem Reap, including the tourist police the primary purpose of which is to assist foreigners in need of law enforcement, occasionally do what they are paid for. There have even been some cases of businesses being shut down and their owners/operators fined after foreigners complained because they were scammed (scamming happens more often than gets reported, but some foreigners do go through the hassle of reporting it and in some cases in delivered results).

This increased police presence throughout Siem Reap and Angkor area makes the whole Siem Reap province less dangerous than other Cambodian provinces. Rape is a serious problem all over Cambodia and I got to talk to many girls about it (victims who will never see justice being served) and found out that rape truly is less of a problem in the Siem Reap province than it is elsewhere in Cambodia. This allows the girls from Siem Reap to attend evening school classes and go home after dark without male escort.

Things are not as rosy in other Cambodian provinces where dusk brings the end to activities outside of the safety of people’s homes. However sometimes even your own four walls won’t protect you from sexual predators so groups of women who live together always have a male member of the family stay in a nearby house and available on the phone for those many days when someone is trying to break into their house for the score.

Heavy police presence throughout Siem Reap results in less dangerous environment not only for foreigners, but also for locals. Things do get sketchy after dark, though. When the sun goes down, the streets of Siem Reap get emptied out, except from the areas around Pub Street where most foreigners spend their evenings. The police patrol both ends of Pub Street with their bikes blocking entrances off to prevent vehicle access to the street that comes much alive at night.

Because this is where vast majority of foreigners visiting Cambodia spend most of their time, they come and go unharmed, believing that Cambodia is a safe country. Make no mistake, though – Cambodia still has a long way to go before it can be considered a safe country, but Siem Reap, despite not being entirely safe presents few dangers to an average visitor.

One good way to look at how dangerous Siem Reap really is would be by comparing it to Luang Prabang in neighbouring Laos. Luang Prabang is also a heavily touristed place, overrun with foreigners on any given day, with virtually every house on each of the downtown streets being either a guesthouse, a restaurant or some form of an office providing overpriced, pre-packaged tours. Yet even though it’s so heavily touristed, you won’t see any increased police presence there. Tourists wander the streets of Luang Prabang safely in the middle of the night, single woman walking down empty streets long after sunset, yet you won’t get any locals staring you down or throwing verbal remarks your way like it is in Siem Reap. Yet while you’re in Luang Prabang, there would be absolutely no police anywhere in vicinity.

I spent one week in Luang Prabang, exploring it back and forth, starting on some days at 5.30am and staying up on others until well after midnight. While thoroughly enjoying the street life of Luang Prabang on my own, I have not seen one police officer there. If you think about it, the government would only consider stationing more police officers in an area if locals pose a significant threat to the safety of foreigners who flock there with their hard currency. Since Lao people appreciate and value foreigners for who they are and what they mean to their economy, there is little need to police their actions. Draw your own conclusion about why Cambodian government spends extra money to have extra police in Siem Reap.

Chid Sex Tourism in Cambodia

The premise of child sex tourism is something that has never once in my life crossed my mind. Not once, at least not until I came to Cambodia. From the moment I entered the country to the moment I left it, the billboards plastered all over Cambodia kept reminding me that child sex tourism in Cambodia is a thriving industry enjoyed by many.

Photo: Child Sex Tourism is Advertised All Over Cambodia
Photo: Child Sex Tourism is Advertised All Over Cambodia

I began to seriously question the true purpose behind the posters which albeit written to sound as a warning to child sex tourists, did instead subconsciously remind everyone that even if it would never ever occur to them to engage in sex with a child, many people travel to Cambodia for that very purpose so perhaps they should consider it to.

I honestly wonder how many of those who came to Cambodia with sole intention to see ancient Angkor ruins, planned their follow up visit after they were reminded by the so called anti-sex-tourism posters that Cambodia is a suitable country for the deviants to exploit children. I wonder how many of those who did end up exploiting Cambodian children would never have done it had the posters not suggested to them that in this country it’s possible. Cause if I were to guess, I’d say that most men who exploited Cambodian children did not seek out Cambodia in particular, but found out about the possibility to engage in something like that while they were there.

Drop In The Ocean

Cambodian government is so loud mouthed about targeting child sex tourists it made me question what exactly it was they were trying to achieve? Is targeting foreigners all they care about or do they also give a crap about those poor children? I had to ask this simply because compared to rapes of Cambodian children perpetrated by local men, sexual exploitation of Cambodian children by sex tourists is a drop in the ocean.

But there is no government initiative aimed at eliminating child exploitation by locals. These cases don’t even get filed and perpetrators don’t get prosecuted. They are free to exploit these children as often as they please and by golly, do they ever… So if the government doesn’t give a damn about the wellbeing of children, then what is this war on child sex tourism masquerade all about?

The necessity to target child sex tourists in as urgent and stringent manner as humanly possible has never been more important. The world is far better connected now than it ever was and with travel more affordable than it was in the past, the threat of sick-minded individuals talking advantage of children from impoverished countries is on the rise. It’s an issue that can’t be put off but could it be that it’s also a good excuse to grease a corrupt third world pocket with some western dough?

The sole thought that this could be the case is made even more sickening by the fact that while pockets are being greased, the rate at which children are exploited is not dropping. Their well being simply doesn’t appear to be of concern, but it’s a good opportunity to make the government known for being the most corrupt in the world look concerned and determined to make a difference in the eyes of the international community.

The Power of Good Press

Cambodian government is dedicated to fighting child sex tourism” – it has a very good ring to it, doesn’t it? To make themselves look like they care about the most vulnerable part of their society could easily make the international community overlook the fact that corruption and human rights abuses are unrivalled in Cambodia. And while the bigger picture and the true problem get lost in the blaze of the child sex tourism fighting glory, the large scale exploitation of Cambodian children by their own kin continues unhindered, but who cares? The government appears to be concerned with children through their self professed war on child sex tourism, so let’s praise them for it!

In a perfect scheme of things, by seemingly targeting foreigners who travel to Cambodia to exploit children, Cambodian government makes itself look like they really care. And that gets them funding. They just need to do three things:

  • Instruct the police so no rape reports perpetrated by locals are filed
  • Exaggerate the impact of child sex tourism
  • Present themselves as an impoverished country with no budget to fight it

If there are no statistics to prove high occurrence of rape perpetrated by locals, no one will have a reason to suspect it could be the case. And if anyone got too eager to investigate on it, they would find nothing they could work with. Furthermore, with war against child sex tourism in everyone’s face, the focus of independent investigative journalists would be drawn that way cause that’s what the international community talks about and that’s what causes all the outrage. And so the government has both its own initiative, as well as the international press creating a picture which portrays them as dedicated fighters for the rights of children.

With focus successfully taken off the real issue and put on a miniscule, but upsetting one, the Cambodian government is now seen in good light so if they bring up the fact that they don’t have the budget to fight child sex tourism, the international community is likely to come together and provide funding.

Problem From Abroad

Child sex tourism is something that Cambodia is hit with from abroad and that makes it something that countries outside of Cambodian borders are responsible for. That’s a pretty good argument to make the international community feel obliged to contribute to the war on child sex tourism. The problem comes from abroad, so let the money to fight it come from abroad too.

Imagine that instead of blaming foreigners for exploitation of children, the Cambodian government would provide truthful rape statistics which would reveal that vast majority of cases involving exploitation of children were perpetrated by Cambodians. Imagine the numbers would clearly indicate that Cambodian government has done nothing over the decades to protect these children in any way.

Would the international community still see the Cambodian government as an entity entirely devoted to protecting the wellbeing of children? Would the international community still feel as obliged to finance the initiative?

Child sex tourists may account for one in a thousand cases of sexual exploitation of children in Cambodia, but targeting them greases the corrupt government pockets, whereas targeting local rapists doesn’t. Where does that leave the children? Well, tough luck for them. They continue being exploited on a large scale because it’s not really them the government cares about. If they did, perpetrators from friendly neighborhoods would be targeted thousands times as often as child sex tourists are but right now it’s the other way around.

All for One, One For All

The child sex tourism issue in Cambodia is a perfect example which explains what I wrote about in the “How Far You Can See Is Determined By How High You Can Fly” article. It is such a serious issue, it deserves utmost attention and immediate action, however unless people who talk about it rise up to see the bigger picture, the sad reality for many Cambodian children will remain unchanged. And unfortunately, I have yet to meet one person who wouldn’t be completely dim-witted to see the real problem, so I took upon myself to call it for what it is here.

I care about the real problem. I care about the well being of innocent children. And because it’s not heaps of positive press and approval of the sheep that drives me, I don’t lower myself to limiting my reporting to merely what delivers said positive press and approval of the sheep. If all I wanted was positive press, then I would do what everybody else does and would write up an extensive post on how awful child sex tourism is and how big a problem it’s become in Cambodia. That would get the sheep bleeping in accord with me, but would keep the real problem in the dark and with it, the real children as exploited as ever with no outlook of positive change in their already miserable lives.

Unless someone talks about the real problem and addresses it for what it really is, instead of hiding behind a popular topic of condemning child sex tourism to boost their popularity rankings as an investigative journalist, the horrifying reality for scores of Cambodian children will remain as bleak as ever. They are out there and they are suffering in huge numbers because all the public’s outrage targets and draws attention to are child sex tourists, while local rapists whose heinous crimes are done with such severity and frequency they literally make exploitation by foreigners negligent, continue abusing these children unhindered.

Don’t get me wrong, I’m in absolute and irrefutable support of bringing child sex tourists to justice but even if we’re successful and child sex tourism is put to a complete halt in Cambodia, it will improve little to nothing about the miserable lives of exploited children in Cambodia. Sick foreigners are certainly a problem, but they are not the main problem. They must be targetted, but the initiative should not end with them. Sexual exploitation of Cambodian children by tourists faints in comparison with how much and how often these children get exploited by locals.

All Children deserve a chance at a better life. They all deserve our protection. Let’s stop ignoring where the bigger problem is and start calling it for what it is. Take those rose tinted glasses off your nose for once and step outside the bubble. It’s our turn to be responsible. Let’s support war on child sex tourism, but let’s at the same time insist that rapists who exploit children on much higher scale are dealt with at an adequate pace.

Cambodia Rape Victims

I spent most of my time in Cambodia living like a Cambodian. While I stayed in the village, I became part of the day to day affairs that commanded the village life and became close friends with a number of members of the community. Thoroughly integrated, I took part in the village’s daily routines many of which were so strange to me, they raised questions. Through close ties with a few friends, I was soon filled in on much of what seemed as an unusually uptight lifestyle.

Photo: I Was Lucky, I Was Only Raped By This Out Of Focus Monkey
Photo: I Was Lucky, I Was Only Raped By This Out Of Focus Monkey

It seemed, for example, rather strange to me that single girls stayed in a dedicated house and would always lock themselves up inside immediately after dark. As was explained to me later, Cambodian tradition dictated the girls to not spend nights in company of men. Children stayed with their parents, married couples stayed together, but adolescent, unmarried girls always stay with one another and would bar outside world’s access to them for the whole night entirely.

Things became even clearer later on, when almost every other night someone would try to break into the house of girls with an intention to rape them. That was the reason why no girl would ever stroll out after dark and why even though they lived separated from men, their close male relatives were always nearby. This was because sexually oriented assaults against girls were so frequent, a male they could trust – usually a father or brother of the girls – was always nearby to fight off perpetrators looking to sexually violate them.

Unfortunately (but not shockingly), despite these rather drastic precautions, an alarmingly high number of Cambodian girls still gets raped before getting a chance to engage in voluntary intercourse with someone they like. Everybody in Cambodia either knows someone who was raped or were victims of rape themselves.

Cambodia, as I found out is one rape happy nation. Being a female in Cambodia carries with it an inherent, very realistic and ever increasing threat of becoming a rape victim at some point in their lives with the least lucky ones getting exploited long before reaching maturity. Children, after all, are easy victims. They are naturally afraid of adults and their dependency on them makes them obedient. Plus a child does not have the matching physical strength to possibly fight the perpetrator off or run away.

However, if a child is not available, your average Cambodian male will not pass up on an opportunity to sexually violate a woman should said opportunity present itself. And if no opportunity presents itself, he’ll go out to create one (remember my post about driving habits of people who like to use their physical advantages against disadvantaged individuals? Cambodians are a perfect example. The entire history of Cambodia is the history of unprovoked aggression, and it still reflects in their inherent lust for abuse of anyone who’s weaker, with aggressive driving and inclination to rape being the most obvious).

The possibilities and opportunities for rapists in Cambodia are endless. Not only can they enjoy violating the weak and not face a threat of punishment, they can even count on the victims to keep to themselves as most will feel ashamed to even admit that they were violated. The place of a woman in the Cambodian society is not particularly enviable.

A society which deems women a lesser human form is not likely to recognize rape as a serious crime to begin with. As a result, rapists are not prosecuted, which leaves victims to deal with the ordeal on their own all the while the rapist is out on the lookout for his next prey. Add to the mix how fundamentally corrupt and incompetent Cambodian police are and it becomes clear that it wouldn’t even make any sense for the victim to report the crime. Why bother if the likelihood of being further victimized by the police is higher than a chance of them investigating on the report?

Because there are no lines that Cambodian rapists would draw, foreigners visiting Cambodia are as likely to become victims of rape as locals. And statistics show that. There are none in the Cambodian police files, because Cambodian police doesn’t recognize rape since it never gets reported, but if you look at travel advisories posted by governments of countries with significant number of citizens traveling to Cambodia, you’ll notice a frightening trend. And all these rapes are perpetrated by aggressors from a country with total population of 14 Million. The ratio here must be some of the worst in the world.